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Gathering historical research on William Clark's Nez Perce son

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During the past year, I have been attempting to gather all available information about William Clark’s supposed Nez Perce son, variously known as Tzi-Kal-Tza, Halahtookit, Al-pa-to-kate, Daytime Smoke(r), and Son of Daytime Smoker. The name I find the most poignant, however, the name that links into my research on personal identity, is the one he is said to have called himself – Clark (Moulton, vol 7, p 241). * The idea for my project started to emerge about ten years ago, when I visited the Nez Perce Historical Museum in my hometown of Lewiston, Idaho. Among the exhibits were collections of artifacts from early white settlers, the Nez Perce tribe, and the Lewis and Clark expedition which passed through the region twice: in September 1805, on their way to the west coast; and in May 1806, on their return journey to St. Louis. As I grew up in Lewiston, I thought I knew the history of the area fairly well, but tucked into a display of beaded gauntlets and stone tools was a piece of i...
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Quotes from Chief Joseph

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I’ve recently been re-reading Chief Joseph’s account of the Nez Perce War and subsequent internment in Indian Territory, and like many before me have been struck by the eloquence and power of his words. Whether this eloquence comes directly from Joseph himself or from the transcriber hardly seems to matter. The power behind the words is Joseph’s. I am also struck by the continuing relevance of his words and how they mirror so much of what we tend to think of as ‘modern democratic values’ and Christian teaching.  +++++++++++++++++++++++++++++++++++++++++++++++++++++++++++ Chief Joseph: Hin-mah-too-yah-lat-kekt / In-mut-too-yah-lat-lat  (Thunder Rolling Down the Mountain) Our fathers gave us many laws, which they had learned from their fathers. These laws were good. They told us to treat all men as they treated us; that we should never be the first to break a bargain; that it was a disgrace to tell a lie; that we should speak only the truth; tha...
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A Discussion of Sherman Alexie's novel, Indian Killer

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          A year after the acclaimed Reservation Blues , Sherman Alexie’s second novel, Indian Killer received reticent praise when it was published in 1996. It is a book which he, himself, seems both drawn to and repelled by. In a 2002 interview with Duncan Campbell, Alexie states ‘It’s the only one [of my books] I re-read. I think a book that disturbs me that much is the one I probably care the most about’ 1 . He has expressed dissatisfaction with it, artistically, describing it as a failed mystery novel and ‘pretentious’ for its literary ambitions 2 . Maya Jaggi writes that he has now distanced himself from the novel and feels ‘overwhelming disgust’ [Alexie’s words] towards the violence portrayed 3 . Apparent in Reservation Blues , his previous collection of short stories The Lone Ranger and Tonto Fistfight in Heaven , and his poetry, Alexie’s own rage rises to its peak in this novel, with an outpouring of fictional vengeance for historic...
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