Words on a Page

The Quest for Native Identity Before any discussion of Indian identity can take place, one needs to ask what , exactly, is ‘an Indian’?  Hilary Weaver sets out the complexity of the Indian identity discussion: There is little agreement on precisely what constitutes an indigenous identity, how to measure it, and who truly has it.  Indeed, there is not even a consensus on appropriate terms.  Are we talking about Indians, American Indians, Natives, Native Americans, indigenous people, or First Nations people?  Are we talking about Sioux or Lakota?  Navajo or Dine?  Chippewa, Ojibway, or Anishnabe?  Once we get that sorted out, are we talking about race, ethnicity cultural identity, tribal identity, acculturation, enculturation, bicultural identity, multicultural identity, or some other form of identity? (Weaver 2001:240) The mixedblood Indian writer Hertha Dawn Wong identifies two key features which distinguish the Native American concept of self from that of Euro-American

The Shaping of a Western Identity photo by Karen Murray In June 2010, The Crab Creek Review sparked debate on a number of academic blogs about the validity of regional classifications of contemporary writers when it published an interview with the novelist David Guterson.  Responding to a question about ‘Northwest writers’, Guterson, who was born and has spent most of his life in Seattle, and whose novels are mostly set in the city and its Northwest environs, was vociferous in refuting regionalism as a valid contemporary concept: There might have been a time when geography and culture converged in such a way as to make the regional identification of artists a worthwhile practice…. Today, with the exception of the handful of essentially isolated cultures remaining on the planet, human beings have a limited relationship to place, and this is, of course, reflected in the arts.  To be a ‘Northwest writer’ in the 21 st century simply means that, like billions of people in ot